20.500.12556/ReVIS-8636 Varstvo človekovih pravic pred vrhovnim sodiščem Indije diplomsko delo Varstvo človekovih pravic se marsikomu zdi samoumevno in lo ič o a ta koncept pravic se v vzhodnem svetu, v konkretnem primeru v Indiji, obravnava nekoliko d u ače. Na podlagi kompilacije in sinteze bomo videli, da je bila Indija s sprejetjem Indijske ustave leta 1950 a laše a za sekularno in demok atič o d avo. Ko pomislimo na besedo demokracija, ne pomislimo samo na obliko vladavine, v kateri vlada ljudstvo, ampak velikokrat pomislimo na enakost pred zakoni, predvsem pa na človekove pravice oz. svobodo. Te besede so v Indiji velikokrat zavite v č i o, lahko bi rekli, da ljudje v določe ih trenutkih nanje kar pozabijo. e av Indijska ustava zajema poglavje, ki obravnava temeljne pravice, so te v določe ih primerih eu es iče e. Z deduktivno metodo bomo pokazali, da je razlogov za nastanek situacije, v kateri pride do k šitev in razhajanj več: raznolika kultura, a lič e verske usmerjenosti, evšči a olitič i vpliv in pomanjkanje izobrazbe. Posledice vsega tega so es oštova je in zloraba Indijske ustave. Induktivna metoda bo pokazala, da v Indiji le obstaja upanje, ki pravicam daje pomen in to ne le papirju, ampak tudi v praksi. Zasluga za upanje gre vrhovnemu sodišču ki na pobudo posameznikov, lastno pobudo in na pobudo javnosti oskuša ešiti nastalo situacijo. The protection of human rights seems self-evident and logical to many, but this concept of rights is treated somewhat differently in the Eastern world, in this case in India. Based on compilations and synthesis, we will see that with the adoption of the Indian Foundation in 1950, India was declared a secular and democratic state. When I think of the word democracy, I don't just think of the form of government in which the people rule, but I often think of equality before the law, and above all of human rights. freedom. These words are often invited in black in India, you could say that people forget about it at certain moments. Although the Indian Constitution covers a chapter dealing with fundamental rights, so in some cases unfulfilled. Using the deductive method, we will show that the reason for the emergence of situations in which pride in violations and divergence is more: a diverse culture, different religious orientations, poverty, political influence and lack of education. The consequences of all this are both disrespect and abuse of the Indian Constitution. The inductive method will show that there is only hope in India that gives rights meaning, not only on paper but also in practice. The credit for the hope goes to the Supreme Court, which, at the initiative of individuals, the latest initiative and at the initiative of the public, is trying to resolve the situation. človekove in temeljne pravice Indijska ustava vrhovno sodišče sekularizem demokracija true false false [N. Rupnik] Slovenski jezik Angleški jezik Delo zaključne refleksije študija 2022-01-13 16:13:27 2022-01-13 16:13:27 2024-06-12 17:02:33 0000-00-00 00:00:00 2021 0 Nova Gorica 2021 Nova Gorica Dipl. delo 1. stopnje bolonjskega študija; Nasl. z nasl. zaslona; Opis vira z dne 28. 12. 2021; 1 spletni vir (1 datoteka PDF (47 str.)) 0000-00-00 NiDoloceno NiDoloceno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 347.991(540):342.7(043.2) 91899139 RAZ_Rupnik_Nina_i2021.pdf RAZ_Rupnik_Nina_i2021.pdf 1 D587956B0C7B00C00FBC03552CAE6EDC 1d69c46a292017eeff05d1f10e7b6c9ca0bd25600f53a65fab1a87731d6064ba 21faaa59-2899-11ef-9c9e-001a4af901a5 https://revis.openscience.si/Dokument.php?lang=slv&id=9236 Nova Univerza - Evropska pravna fakulteta 0 0 0