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Title:Varstvo človekovih pravic pred vrhovnim sodiščem Indije : diplomsko delo
Authors:ID Rupnik, Nina (Author)
ID Mavčič, Arne (Mentor) More about this mentor... New window
Files:.pdf RAZ_Rupnik_Nina_i2021.pdf (862,78 KB)
MD5: D587956B0C7B00C00FBC03552CAE6EDC
 
Language:Slovenian
Work type:Final reflection paper
Typology:2.11 - Undergraduate Thesis
Organization:EVRO-PF - Nova Univerza - European Faculty of Law
Abstract:Varstvo človekovih pravic se marsikomu zdi samoumevno in lo ič o a ta koncept pravic se v vzhodnem svetu, v konkretnem primeru v Indiji, obravnava nekoliko d u ače. Na podlagi kompilacije in sinteze bomo videli, da je bila Indija s sprejetjem Indijske ustave leta 1950 a laše a za sekularno in demok atič o d avo. Ko pomislimo na besedo demokracija, ne pomislimo samo na obliko vladavine, v kateri vlada ljudstvo, ampak velikokrat pomislimo na enakost pred zakoni, predvsem pa na človekove pravice oz. svobodo. Te besede so v Indiji velikokrat zavite v č i o, lahko bi rekli, da ljudje v določe ih trenutkih nanje kar pozabijo. e av Indijska ustava zajema poglavje, ki obravnava temeljne pravice, so te v določe ih primerih eu es iče e. Z deduktivno metodo bomo pokazali, da je razlogov za nastanek situacije, v kateri pride do k šitev in razhajanj več: raznolika kultura, a lič e verske usmerjenosti, evšči a olitič i vpliv in pomanjkanje izobrazbe. Posledice vsega tega so es oštova je in zloraba Indijske ustave. Induktivna metoda bo pokazala, da v Indiji le obstaja upanje, ki pravicam daje pomen in to ne le papirju, ampak tudi v praksi. Zasluga za upanje gre vrhovnemu sodišču ki na pobudo posameznikov, lastno pobudo in na pobudo javnosti oskuša ešiti nastalo situacijo.
Keywords:človekove in temeljne pravice, Indijska ustava, vrhovno sodišče, sekularizem, demokracija
Place of publishing:Nova Gorica
Place of performance:Nova Gorica
Publisher:[N. Rupnik]
Year of publishing:2021
Year of performance:2021
Number of pages:1 spletni vir (1 datoteka PDF (47 str.))
PID:20.500.12556/ReVIS-8636 New window
COBISS.SI-ID:91899139 New window
UDC:347.991(540):342.7(043.2)
Note:Dipl. delo 1. stopnje bolonjskega študija; Nasl. z nasl. zaslona; Opis vira z dne 28. 12. 2021;
Publication date in ReVIS:13.01.2022
Views:1999
Downloads:93
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Secondary language

Language:English
Abstract:The protection of human rights seems self-evident and logical to many, but this concept of rights is treated somewhat differently in the Eastern world, in this case in India. Based on compilations and synthesis, we will see that with the adoption of the Indian Foundation in 1950, India was declared a secular and democratic state. When I think of the word democracy, I don't just think of the form of government in which the people rule, but I often think of equality before the law, and above all of human rights. freedom. These words are often invited in black in India, you could say that people forget about it at certain moments. Although the Indian Constitution covers a chapter dealing with fundamental rights, so in some cases unfulfilled. Using the deductive method, we will show that the reason for the emergence of situations in which pride in violations and divergence is more: a diverse culture, different religious orientations, poverty, political influence and lack of education. The consequences of all this are both disrespect and abuse of the Indian Constitution. The inductive method will show that there is only hope in India that gives rights meaning, not only on paper but also in practice. The credit for the hope goes to the Supreme Court, which, at the initiative of individuals, the latest initiative and at the initiative of the public, is trying to resolve the situation.


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